When discouragement tries to rob you of joy and hope, open your mouth and turn up the volume.
Back in the old days, if you saw a guy talking to himself while he walked down the street you assumed (1) he had just walked out of a bar, (2) he was slightly on the loony side or (3) he had misplaced some money and was retracing his steps—like when absent-minded Uncle Billy lost his cash deposit in It's a Wonderful Life.
Today lots of people talk to themselves and we know they're not drunk, crazy or confused. They are wired to their phones, either with ear buds, headsets or Bluetooth devices. (What do you call more than one Bluetooth? Blueteeth?) What's weird is when you go into a men's restroom in an airport and guys are standing around talking to themselves—and closing business deals—with the sound of toilets flushing in the background. Welcome to the wireless generation!
It's time to check your posture: Are your hands in the air? True worship requires surrender.
Christians used to talk a lot about surrender. They called it the consecrated life, and they sang about it in hymns such as "I Surrender All," "Have Thine Own Way" or "Wherever He Leads, I'll Go." These songs fueled the missionary movements of the past.
How one brave Nigerian is risking his life to win militants and terrorists to Christ.
Kelechi Okengwu has taught me to face my fears.
This 32-year-old Nigerian evangelist will probably never star in a movie or be featured on the evening news. But he has been a younger role model for me since I met him seven years ago.
Converted to Christ at 21, Kelechi has spent the past decade reaching dangerous militants who are spreading violence on Nigeria's university campuses. Through his Gospel Mania Project, the young preacher shares his faith with leaders of The Black Axe, Brotherhood of the Black Brigade, The Big Eye, The Pyrates, the Buccaneers and The Mafia—clandestine groups that mix African occultism with drugs and violence to spread fear and political instability throughout the country.
For three years I’ve wanted to gather a group of friends for a time of encouragement and personal ministry. I couldn’t afford to host a fancy event, and I didn’t think these guys wanted a big hoopla with expensive hotels and high-priced speakers.
So we went with a simple format that involved a donated church facility, totally informal dress code, sub sandwiches, North Carolina barbecue and cheap rooms at a Hampton Inn. What surprised me was that 91 men from 20 states and four foreign countries showed up for three days of worship, small-group interaction and inspiring messages from 32 of the guys. (Don’t worry, they kept their comments brief.)
What happened in that small window of time amazed me. Weary pastors met new friends. Younger guys bonded with new mentors. Men opened their hearts about their deepest struggles. And best of all, God showed up and spoke to many of the guys about their insecurities and fears.
On the second day a panel of six young men shared about their need for godly role models. Some admitted that they have dysfunctional relationships with their dads. Others said they found it difficult to connect with spiritual fathers.
One man, Charles, said that in his church, young men were never allowed to develop real friendships with pastors or leaders. They were expected to be “armor bearers” who acted like personal valets—by shining the pastor’s shoes, carrying his water bottle and escorting him to the pulpit.
The young men who came to our Bold Venture discipleship weekend were crying out for authentic relationships. They aren’t going to receive the mentoring or the spiritual nurture they need by carrying a preacher’s Bible or by serving as his bodyguard. True discipleship only happens in a loving, relational context.
This was the apostle Paul’s method of discipleship. Though he did speak in church meetings, his ministry wasn’t focused on events, sermons or a flashy delivery style. And it certainly wasn’t about high-pressure offerings, pulpit showmanship or grand entrances. There was nothing fake or phony about New Testament Christianity.
Paul told the Thessalonians that he was “well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us” (1 Thess. 2:8, NASB). He knew ministry was all about investing in people. He did not live for applause, silk suits or swooning crowds.
The reason he could endure beatings, shipwrecks, betrayal, riots, hunger and imprisonment is that he loved the men and women on his ministry team. Everything he did was about pouring the life of Jesus into Timothy, Silvanus, Mark, Phoebe, Priscilla, Euodia and all the other New Testament heroes who called Paul a spiritual father.
How would Paul react if he were alive to see the warped version of “ministry” we’ve created? I imagine he would tear his robe and call us all back to raw humility.
Robert, a Ugandan pastor, wrote me a week after our retreat to share with me his plan for discipling men. He said: “Next week I will meet about 24 guys to deposit what I experienced. We are going to do life together, laugh, cry, be vulnerable and open with each other. This is not an African thing, but I know it is the way to go.”
Like Robert, I don’t want an armor bearer, a bodyguard or an entourage. But I do want to spend the rest of my life mentoring and empowering young people. It was Paul’s style. And it’s the Jesus way.
Discipleship is a simple concept—too simple for some of us who have become addicted to the fancy bells and whistles of American religion. But if you listen carefully, amid the noise of the crowd, you’ll hear the Holy Spirit calling us back to New Testament basics.
J. Lee Gradywas editor of Charisma for 11 years. He now serves as contributing editor while devoting more time to ministry. You can find him online at themordecaiproject.com. His new book, The Holy Spirit Is Not for Sale, was released in April.
An Iranian evangelist says a spiritual awakening of unprecedented magnitude is occurring behind the scenes in a nation known for its terrorism.
Most Americans have put Iran on a blacklist. We're concerned about Shiite militants who spread terrorism around the world, we don't trust Iran's nuclear weapons plans and we can't stomach Iranian President Mahmoud Ahmadinejad's human rights record or his maniac ways.
But my friend Lazarus Yeghnazar, an Iranian evangelist based in England, hopes you will develop some compassion for this part of the world. Most of us associate the Bible with Israel, but did you know that Esther, Daniel, Nehemiah, Ezra and Habakkuk all walked on Persian land that is now called Iran? In fact, the tombs of Esther, Daniel, Habakkuk, Cyrus and Darius are in Iran.
Pentecost is Sunday, May 23. Here are four reasons we should celebrate the Spirit's outpouring.
I've often wondered why we tend to ignore the historic events of Acts 2. We celebrate Christmas for weeks, and we pack as many people as possible into our churches on Easter Sunday. But in our smug evangelical subculture, Pentecost is just an add-on, if it's noticed at all. We can take it or leave it.
Many pastors will make no mention of the Holy Spirit this Pentecost Sunday, May 23.
Many people today feel overwhelmed by negative circumstances. But you can be sure the Lord has an amazing plan to carry you through.
Long ago God promised He would send the Messiah through the lineage of King David. Yet there was a time in Judah's history when the royal seed was almost snuffed out.
It happened during the oppressive reign of Queen Athaliah, a selfish woman who was so power-hungry that she killed her own grandchildren in an attempt to secure her position. The Bible says in 2 Kings 11:1-3:
"When Athaliah the mother of Ahaziah saw that her son was dead, she rose and destroyed all the royal offspring. But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah and stole him from among the king's sons who were being put to death, and placed him and his nurse in the bedroom. So they hid from Athaliah, and he was not put to death. So he was hidden with her in the house of the Lord six years, while Athaliah was reigning in the land (NASB)."
Many Christians who defend biblical morality can sound hateful when it comes to immigration policy. What happened to loving our neighbor?
A few years ago I attended my oldest daughter's college graduation ceremony in north Georgia. The school had invited a respected state legislator to address the students—a woman known for her conservative Christian values. I enjoyed some of her remarks, until she suddenly veered onto the subject of immigration policy.
This lady launched into a blistering tirade against illegal immigrants and blamed them for bringing danger, drugs and disease into the United States. An icy chill went through the audience and students began to fidget nervously with their graduation caps. I was embarrassed.
In February I spoke to a group of ministry leaders associated with a particular denomination in South Carolina. They are hungry for a fresh move of God, but they are also aware that they aren’t effectively reaching people for Christ. Most of their small congregations are getting grayer by the day. I told these folks they have only two options: Change or die.
Using a story from the life of Isaac, I reminded them that we should never build our ministries with only one generation in mind. God identifies Himself as “the God of Abraham, Isaac and Jacob” (Ex. 3:6, NASB). He wants His work to advance from one generation to the next. And this requires us to be open to change.
After Abraham’s death, Isaac journeyed to the land of Gerar during a famine. Genesis 26:18 says, “Then Isaac dug again the wells of water which had been dug in the days of his father ... for the Philistines had stopped them up after the death of Abraham.”
God wants to open spiritual wells of blessing, but He doesn’t want to limit that blessing to one generation. Our enemy loves to stuff our wells with all kinds of garbage—religiosity, tradition, legalism and denominational politics. We must keep our wells unclogged.
Isaac renovated his father’s wells so they could be a blessing to his generation. In the same manner, we must be willing to remodel our ministries so the younger generation will want the drink we offer. I’m not talking about changing our core message or compromising on the altar of cultural fads. But we won’t effectively reach the Isaac generation with a stale, outdated presentation.
We need an extreme makeover. Here are just a few areas where you may need renovation, remodeling and unclogging:
1. Genuine, authentic spirituality.We overdosed on hype during the charismatic-Pentecostal movement. We celebrated preachers who wore shiny suits and helmet hair. We felt it was OK to push people to the floor during altar-ministry times. But young people today are nauseated by fakery and pretense. We don’t have to act weird to be supernatural.
2. Music styles.If we want to reach young people then we must update our playlists. We can’t be selfish and build our church services around the music of 1972. And remember: It is possible to update the great hymns of the church with new instrumentation without losing those classics.
3. Dress codes.Young people feel out of place when everyone looks like they are at a funeral. Many young guys today can’t afford to buy a dark suit, and young women don’t want to be forced to wear a feathered hat, white gloves or a skirt that covers their ankles. Nothing will clog up your well faster than yesterday’s religious garb.
4. Team leadership.The one-man show was the norm in churches in 1980. That system didn’t work and wasn’t biblical. Young people today want interaction and connection. In the New Testament, Paul had a multigenerational, multiethnic team that included men and women (see Rom. 16:1-16). So should we.
5. Relational discipleship.In the past season, Christians tended to be spectators who built their spiritual lives around big events. But young people don’t want to learn from a guy who arrives at the church in a limousine, sits on a throne on the stage, preaches from a pedestal and then disappears. They want a real relationship with a real spiritual father (or mother) who is willing to spend time with them.
6. Technology.You would never go to a foreign country to serve as a missionary without learning its language. Yet today many churches try to reach the younger generation without mastering digital media. God wants to use all new forms of communication to spread His truth.
Don’t get stuck in an old place. The Holy Ghost offers the best Drano for your clogged wells. Open up your life to the new things God is doing in this exciting hour.
J. Lee Gradywas editor of Charisma for 11 years. He now serves as contributing editor while devoting more time to ministry. You can find him online at themordecaiproject.com. His book, The Holy Spirit Is Not for Sale, was released in April.
We charismatics celebrate the Holy Spirit, yet our theology of the Spirit is often off balance.
Two popular charismatic speakers stood on a stage two years ago and decided they should demonstrate the power of the Holy Spirit. One guy pretended to throw an imaginary "fireball" at his friend, who promptly fell over as if he had been zapped by the divine power. Then, feeling equally playful, the guy on the floor stood to his feet and threw the "fireball" back at his friend—who fell after the "blob" of God hit him.
Everybody laughed and had a hilarious time at this outrageous party. There was just one problem. The Holy Spirit is not a blob, a fireball or any other form of divine energy that can be thrown, manipulated, maneuvered or controlled.
"It's incredibly sad that many of us who wear the charismatic label have forgotten what the Scriptures teach about the third person of the Trinity."
This scenario happened in a charismatic church—a place where the ministry of the Holy Spirit is presumably honored and understood. It's incredibly sad that many of us who wear the charismatic label have forgotten what the Scriptures teach about the third person of the Trinity. At the risk of sounding way too elementary, I'd like to offer this basic layman's guide to pneumatology—the study of the Holy Spirit and how He works:
1. He is the Spirit of the Lord. He is not a force (as in Star Wars), a magical power or an "it." The Holy Spirit is God, and we should revere Him as God. The concept of the Trinity doesn't make sense to the human mind. Yet Scripture reveals God as a triune being. As theologian Norman Geisler writes: "God is one what (nature) with three whos (persons). This is a mystery but not a contradiction."
2. He is our Regenerator. Jesus told Nicodemus that we are born again by the Holy Spirit (John 3:5). True conversion is the most supernatural thing we will ever experience! When a person puts his faith in Christ for salvation, it is the Spirit who opens the heart and quickens divine life. He then indwells us. While this is an invisible process, it is no less miraculous. When we are converted our hearts cry out, "Abba! Father" because the Holy Spirit is "the Spirit of adoption" (Romans 8:15); He gives us confidence that we are now children of God.
3. He is our Empowerer. When we are baptized in the Holy Spirit we are "clothed with power from on high" (Luke 24:49, NASB). The Spirit who already indwells us fills us to the point of overflowing. Jesus said the Holy Spirit's power would flow out of us like "rivers of living water" from our innermost being (John 7:38). This overflow releases supernatural boldness (Acts 4:31) as well as the anointing for various gifts of the Spirit including prophecy, speaking in tongues and healing.
4. He is the Spirit of Truth. The Spirit has access to all the wisdom and knowledge of God. When we abide in Him, He leads us continually into truth—causing us to grow and mature spiritually. He wants to fill us with the treasures of heavenly revelation. We can fully trust Him because He never does anything to violate the Word of God. As our teacher (1 John 2:27), He knows the difference between truth and error, and those who depend on Him will walk in discernment and avoid deception, pride and carnality.
5. He is our Counselor. This word is also translated "Advocate," "Comforter" or "Helper." The Greek word, parakletos, means "one called alongside to help." It implies that the Spirit comes to our legal defense when we are accused or troubled; it also means He is a close friend who offers encouragement, consolation and direction when we face any difficulty. He is truly a friend who "sticks closer than a brother" (Prov. 18:24).
6. He is our Intercessor. This is probably one of the greatest miracles of grace. The Spirit who lives inside of us "intercedes for us with groanings too deep for words" (Rom. 8:26). Even when we don't know how to pray, the Spirit prays the perfect will of God. No matter what kind of dark difficulty we face, the Spirit travails for us until we emerge on the other side.
7. He is our Unifier. Like the master conductor of an orchestra, the Holy Spirit pulls together each individual Christian—with all of our diverse gifts—and causes us to flow in synchronization as one body. The Spirit distributes His gifts to individuals (1 Cor. 12:11) and He brings about the "fellowship of the Spirit" (2 Cor. 13:14)—a supernatural, loving harmony among believers that overcomes jealousy, envy, strife and bitterness.
8. He is our Refiner. The Spirit took the form of a dove at Christ's baptism, but He is often portrayed in Scripture as a fire. He is the "refiner's fire" (Mal. 3:2-3) who purifies us of selfishness, pride and wrong motives. The Holy Spirit is indeed the fire of blazing holiness, and He can be both grieved (Eph. 4:30) and quenched (1 Thess. 5:19) when we disobey His promptings.
As we prepare to celebrate the day of Pentecost in less than a month (it's on May 23), let's meditate on all aspects of the Spirit's work in our lives—and invite Him to fill us in a fresh way.
J. Lee Grady served as editor of Charisma for 11 years and is now contributing editor. You can find him on Twitter at leegrady. His newest book isThe Holy Spirit Is Not for Sale.
After spending some time last week with Bob Hartman, founder of Petra, my hat is off to a true musical pioneer.
Last week while I was preaching at Cumberland Worship Center, a charismatic congregation in Crossville, Tenn., the pastor invited a musician to the stage to play during the offering. I didn't think anything about this performance at first, until a friend reminded me that the unassuming guy with the gray beard was Bob Hartman, founder of the Christian rock group Petra.
At the Empowered 21 Conference last week in Tulsa, thousands of people celebrated the renewal of a movement.
At a time when many Christian conferences are suffering from sluggish attendance, at least 10,000 people jammed into the Mabee Center on the Oral Roberts University (ORU) campus last week to honor the pioneers of the Pentecostal movement and to pass the torch of Holy Spirit renewal on to the younger generation.
The Empowered 21 event, nicknamed E21, was a bold attempt to bring every stream of the charismatic and Pentecostal movements together under one huge roof. When I arrived on Wednesday night for a welcome dinner, I met leaders from the Assemblies of God, Church of God in Christ, Foursquare Church, Pentecostal Holiness, Church of God of Prophecy, Church of God (Cleveland, Tenn.) and even the United Pentecostal Church International—plus directors of such varied ministries as Teen Mania, Every Home for Christ, International House of Prayer and Convoy of Hope. We even had Matteo Calisi, an Italian man who gives leadership to thousands of charismatic Catholics.
Last week 91 guys gathered for a three-day retreat. It reminded me that real Christianity has nothing to do with superficial religion.
For at least three years I've wanted to gather a group of friends for a time of encouragement and personal ministry. I couldn't afford to host a fancy event, and I didn't think these guys wanted a big hoopla with expensive hotels and high-priced speakers.
So we went with a simple format that involved a donated church facility (thank you, Pastor Donna), a totally informal dress code (jeans and T-shirts), home-cooked meals (we met in North Carolina, the barbeque capital of the South) and cheap rooms, courtesy of the local Hampton Inn. What surprised me was that 91 guys from 20 states and four foreign countries showed up for three days of worship, small group interaction and inspiring messages from 32 of the guys (everyone kept their comments brief to allow time for fellowship).
Sin began in a garden. Thousands of years later, Jesus Christ stood in another garden and announced His ultimate victory.
The Easter story has many amazing scenes: Jesus' last Passover meal with His disciples, His arrest and brutal scourging, His crucifixion between two criminals, and the dramatic darkness that fell on Jerusalem at the moment of His death. But my favorite part of the story is when Mary Magdalene peered inside Jesus' tomb on that resurrection morning. John 20:11-12 describes it this way:
"But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying" (NASB).
We are about to experience a new move of His Spirit. As we welcome it, let's protect the church from abuse and misuse of His gifts.
During the past few months I have prayed for many people to receive the baptism of the Holy Spirit. It has reminded me of the mid-1970s, when Baptists, Episcopalians, Catholics, Lutherans and Methodists were discovering the power of the Spirit in small prayer groups, renegade Bible studies and gatherings in hotel ballrooms.
Back then people seemed especially hungry for a deeper experience with God. Hollywood actor Pat Boone wrote a book called A New Song to testify how he was filled with the Holy Spirit. Episcopal priest Dennis Bennett led thousands into the experience after he was dismissed from his staid, traditional church in California because he admitted speaking in tongues. And Presbyterian novelist Catherine Marshall wrote Something More to describe her encounter with the Baptizer.
We can't reach the younger generation with yesterday's stale religion. It's time to unclog our wells.
Last week I spoke to a group of ministry leaders associated with a particular Pentecostal denomination in South Carolina. Many of these men and women are hungry for a fresh move of God, but they are also aware that they aren't effectively reaching people for Christ. Most of their small congregations are getting grayer by the day.
I told these folks they have only two options: Change or die.
Too often the American church has tried to put the Third Person of the Trinity in a box.
Hundreds of years before the Holy Spirit was poured out on the early church on the day of Pentecost, the Old Testament prophet Ezekiel, newly anointed as a priest, got a free preview of how God would send the Holy Spirit to empower His people. The preview came in the form of a Technicolor vision that included a stormy wind, a cloud that glowed with fire, flashes of lightning and strange, four-faced cherubim that were empowered by God's divine energy.
Ezekiel wrote of these heavenly creatures: "In the midst of the living beings there was something that looked like burning coals of fire, like torches darting back and forth among the living beings. The fire was bright, and lightning was flashing from the fire. And the living beings ran to and fro like bolts of lightning" (Ezekiel 1:13-14, NASB).
Christians were shocked last week after learning that Benny and Suzanne Hinn are divorcing. Do ministers owe us an explanation for their failures?
Judging by the calls and e-mails I received last week, charismatic Christians were confused and dismayed when the Los Angeles Times broke the news that healing evangelist Benny Hinn and his wife, Suzanne, are getting divorced. The comments I heard were mostly sympathetic: "I am so grieved." "This is a wake-up call." "This is heartbreaking." "I'm praying for the Hinns."
And a few people were angry: "What is happening?" "Here we go again." "This is why the secular world looks at us and laughs!"
If you find yourself in an anxious season of difficult transition, take comfort from the life of Isaac.
If you had told me seven years ago that I would resign my comfortable magazine job in 2010 and make a shift toward public ministry, I would have asked if you were smoking an illegal plant. I liked my paycheck and my benefits. And in 2004 I was trying to figure out how I would put four kids through college when I had no extra money in the bank.
Fast forward to 2010, to the middle of the Great Recession. They say the economy is showing signs of improvement, but I don't see this in Florida, where the foreclosure rate is still one of the nation's highest. Yet right in the middle of these uncertain economic times, while the unemployment rate is hovering around 10 percent, I sensed God telling me to make a career change.