Pentecost is Sunday, May 23. Here are four reasons we should celebrate the Spirit's outpouring.
I've often wondered why we tend to ignore the historic events of Acts 2. We celebrate Christmas for weeks, and we pack as many people as possible into our churches on Easter Sunday. But in our smug evangelical subculture, Pentecost is just an add-on, if it's noticed at all. We can take it or leave it.
Many pastors will make no mention of the Holy Spirit this Pentecost Sunday, May 23.
Many people today feel overwhelmed by negative circumstances. But you can be sure the Lord has an amazing plan to carry you through.
Long ago God promised He would send the Messiah through the lineage of King David. Yet there was a time in Judah's history when the royal seed was almost snuffed out.
It happened during the oppressive reign of Queen Athaliah, a selfish woman who was so power-hungry that she killed her own grandchildren in an attempt to secure her position. The Bible says in 2 Kings 11:1-3:
"When Athaliah the mother of Ahaziah saw that her son was dead, she rose and destroyed all the royal offspring. But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah and stole him from among the king's sons who were being put to death, and placed him and his nurse in the bedroom. So they hid from Athaliah, and he was not put to death. So he was hidden with her in the house of the Lord six years, while Athaliah was reigning in the land (NASB)."
Many Christians who defend biblical morality can sound hateful when it comes to immigration policy. What happened to loving our neighbor?
A few years ago I attended my oldest daughter's college graduation ceremony in north Georgia. The school had invited a respected state legislator to address the students—a woman known for her conservative Christian values. I enjoyed some of her remarks, until she suddenly veered onto the subject of immigration policy.
This lady launched into a blistering tirade against illegal immigrants and blamed them for bringing danger, drugs and disease into the United States. An icy chill went through the audience and students began to fidget nervously with their graduation caps. I was embarrassed.
In February I spoke to a group of ministry leaders associated with a particular denomination in South Carolina. They are hungry for a fresh move of God, but they are also aware that they aren’t effectively reaching people for Christ. Most of their small congregations are getting grayer by the day. I told these folks they have only two options: Change or die.
Using a story from the life of Isaac, I reminded them that we should never build our ministries with only one generation in mind. God identifies Himself as “the God of Abraham, Isaac and Jacob” (Ex. 3:6, NASB). He wants His work to advance from one generation to the next. And this requires us to be open to change.
After Abraham’s death, Isaac journeyed to the land of Gerar during a famine. Genesis 26:18 says, “Then Isaac dug again the wells of water which had been dug in the days of his father ... for the Philistines had stopped them up after the death of Abraham.”
God wants to open spiritual wells of blessing, but He doesn’t want to limit that blessing to one generation. Our enemy loves to stuff our wells with all kinds of garbage—religiosity, tradition, legalism and denominational politics. We must keep our wells unclogged.
Isaac renovated his father’s wells so they could be a blessing to his generation. In the same manner, we must be willing to remodel our ministries so the younger generation will want the drink we offer. I’m not talking about changing our core message or compromising on the altar of cultural fads. But we won’t effectively reach the Isaac generation with a stale, outdated presentation.
We need an extreme makeover. Here are just a few areas where you may need renovation, remodeling and unclogging:
1. Genuine, authentic spirituality.We overdosed on hype during the charismatic-Pentecostal movement. We celebrated preachers who wore shiny suits and helmet hair. We felt it was OK to push people to the floor during altar-ministry times. But young people today are nauseated by fakery and pretense. We don’t have to act weird to be supernatural.
2. Music styles.If we want to reach young people then we must update our playlists. We can’t be selfish and build our church services around the music of 1972. And remember: It is possible to update the great hymns of the church with new instrumentation without losing those classics.
3. Dress codes.Young people feel out of place when everyone looks like they are at a funeral. Many young guys today can’t afford to buy a dark suit, and young women don’t want to be forced to wear a feathered hat, white gloves or a skirt that covers their ankles. Nothing will clog up your well faster than yesterday’s religious garb.
4. Team leadership.The one-man show was the norm in churches in 1980. That system didn’t work and wasn’t biblical. Young people today want interaction and connection. In the New Testament, Paul had a multigenerational, multiethnic team that included men and women (see Rom. 16:1-16). So should we.
5. Relational discipleship.In the past season, Christians tended to be spectators who built their spiritual lives around big events. But young people don’t want to learn from a guy who arrives at the church in a limousine, sits on a throne on the stage, preaches from a pedestal and then disappears. They want a real relationship with a real spiritual father (or mother) who is willing to spend time with them.
6. Technology.You would never go to a foreign country to serve as a missionary without learning its language. Yet today many churches try to reach the younger generation without mastering digital media. God wants to use all new forms of communication to spread His truth.
Don’t get stuck in an old place. The Holy Ghost offers the best Drano for your clogged wells. Open up your life to the new things God is doing in this exciting hour.
J. Lee Gradywas editor of Charisma for 11 years. He now serves as contributing editor while devoting more time to ministry. You can find him online at themordecaiproject.com. His book, The Holy Spirit Is Not for Sale, was released in April.
We charismatics celebrate the Holy Spirit, yet our theology of the Spirit is often off balance.
Two popular charismatic speakers stood on a stage two years ago and decided they should demonstrate the power of the Holy Spirit. One guy pretended to throw an imaginary "fireball" at his friend, who promptly fell over as if he had been zapped by the divine power. Then, feeling equally playful, the guy on the floor stood to his feet and threw the "fireball" back at his friend—who fell after the "blob" of God hit him.
Everybody laughed and had a hilarious time at this outrageous party. There was just one problem. The Holy Spirit is not a blob, a fireball or any other form of divine energy that can be thrown, manipulated, maneuvered or controlled.
"It's incredibly sad that many of us who wear the charismatic label have forgotten what the Scriptures teach about the third person of the Trinity."
This scenario happened in a charismatic church—a place where the ministry of the Holy Spirit is presumably honored and understood. It's incredibly sad that many of us who wear the charismatic label have forgotten what the Scriptures teach about the third person of the Trinity. At the risk of sounding way too elementary, I'd like to offer this basic layman's guide to pneumatology—the study of the Holy Spirit and how He works:
1. He is the Spirit of the Lord. He is not a force (as in Star Wars), a magical power or an "it." The Holy Spirit is God, and we should revere Him as God. The concept of the Trinity doesn't make sense to the human mind. Yet Scripture reveals God as a triune being. As theologian Norman Geisler writes: "God is one what (nature) with three whos (persons). This is a mystery but not a contradiction."
2. He is our Regenerator. Jesus told Nicodemus that we are born again by the Holy Spirit (John 3:5). True conversion is the most supernatural thing we will ever experience! When a person puts his faith in Christ for salvation, it is the Spirit who opens the heart and quickens divine life. He then indwells us. While this is an invisible process, it is no less miraculous. When we are converted our hearts cry out, "Abba! Father" because the Holy Spirit is "the Spirit of adoption" (Romans 8:15); He gives us confidence that we are now children of God.
3. He is our Empowerer. When we are baptized in the Holy Spirit we are "clothed with power from on high" (Luke 24:49, NASB). The Spirit who already indwells us fills us to the point of overflowing. Jesus said the Holy Spirit's power would flow out of us like "rivers of living water" from our innermost being (John 7:38). This overflow releases supernatural boldness (Acts 4:31) as well as the anointing for various gifts of the Spirit including prophecy, speaking in tongues and healing.
4. He is the Spirit of Truth. The Spirit has access to all the wisdom and knowledge of God. When we abide in Him, He leads us continually into truth—causing us to grow and mature spiritually. He wants to fill us with the treasures of heavenly revelation. We can fully trust Him because He never does anything to violate the Word of God. As our teacher (1 John 2:27), He knows the difference between truth and error, and those who depend on Him will walk in discernment and avoid deception, pride and carnality.
5. He is our Counselor. This word is also translated "Advocate," "Comforter" or "Helper." The Greek word, parakletos, means "one called alongside to help." It implies that the Spirit comes to our legal defense when we are accused or troubled; it also means He is a close friend who offers encouragement, consolation and direction when we face any difficulty. He is truly a friend who "sticks closer than a brother" (Prov. 18:24).
6. He is our Intercessor. This is probably one of the greatest miracles of grace. The Spirit who lives inside of us "intercedes for us with groanings too deep for words" (Rom. 8:26). Even when we don't know how to pray, the Spirit prays the perfect will of God. No matter what kind of dark difficulty we face, the Spirit travails for us until we emerge on the other side.
7. He is our Unifier. Like the master conductor of an orchestra, the Holy Spirit pulls together each individual Christian—with all of our diverse gifts—and causes us to flow in synchronization as one body. The Spirit distributes His gifts to individuals (1 Cor. 12:11) and He brings about the "fellowship of the Spirit" (2 Cor. 13:14)—a supernatural, loving harmony among believers that overcomes jealousy, envy, strife and bitterness.
8. He is our Refiner. The Spirit took the form of a dove at Christ's baptism, but He is often portrayed in Scripture as a fire. He is the "refiner's fire" (Mal. 3:2-3) who purifies us of selfishness, pride and wrong motives. The Holy Spirit is indeed the fire of blazing holiness, and He can be both grieved (Eph. 4:30) and quenched (1 Thess. 5:19) when we disobey His promptings.
As we prepare to celebrate the day of Pentecost in less than a month (it's on May 23), let's meditate on all aspects of the Spirit's work in our lives—and invite Him to fill us in a fresh way.
J. Lee Grady served as editor of Charisma for 11 years and is now contributing editor. You can find him on Twitter at leegrady. His newest book isThe Holy Spirit Is Not for Sale.
After spending some time last week with Bob Hartman, founder of Petra, my hat is off to a true musical pioneer.
Last week while I was preaching at Cumberland Worship Center, a charismatic congregation in Crossville, Tenn., the pastor invited a musician to the stage to play during the offering. I didn't think anything about this performance at first, until a friend reminded me that the unassuming guy with the gray beard was Bob Hartman, founder of the Christian rock group Petra.
At the Empowered 21 Conference last week in Tulsa, thousands of people celebrated the renewal of a movement.
At a time when many Christian conferences are suffering from sluggish attendance, at least 10,000 people jammed into the Mabee Center on the Oral Roberts University (ORU) campus last week to honor the pioneers of the Pentecostal movement and to pass the torch of Holy Spirit renewal on to the younger generation.
The Empowered 21 event, nicknamed E21, was a bold attempt to bring every stream of the charismatic and Pentecostal movements together under one huge roof. When I arrived on Wednesday night for a welcome dinner, I met leaders from the Assemblies of God, Church of God in Christ, Foursquare Church, Pentecostal Holiness, Church of God of Prophecy, Church of God (Cleveland, Tenn.) and even the United Pentecostal Church International—plus directors of such varied ministries as Teen Mania, Every Home for Christ, International House of Prayer and Convoy of Hope. We even had Matteo Calisi, an Italian man who gives leadership to thousands of charismatic Catholics.
Last week 91 guys gathered for a three-day retreat. It reminded me that real Christianity has nothing to do with superficial religion.
For at least three years I've wanted to gather a group of friends for a time of encouragement and personal ministry. I couldn't afford to host a fancy event, and I didn't think these guys wanted a big hoopla with expensive hotels and high-priced speakers.
So we went with a simple format that involved a donated church facility (thank you, Pastor Donna), a totally informal dress code (jeans and T-shirts), home-cooked meals (we met in North Carolina, the barbeque capital of the South) and cheap rooms, courtesy of the local Hampton Inn. What surprised me was that 91 guys from 20 states and four foreign countries showed up for three days of worship, small group interaction and inspiring messages from 32 of the guys (everyone kept their comments brief to allow time for fellowship).
Sin began in a garden. Thousands of years later, Jesus Christ stood in another garden and announced His ultimate victory.
The Easter story has many amazing scenes: Jesus' last Passover meal with His disciples, His arrest and brutal scourging, His crucifixion between two criminals, and the dramatic darkness that fell on Jerusalem at the moment of His death. But my favorite part of the story is when Mary Magdalene peered inside Jesus' tomb on that resurrection morning. John 20:11-12 describes it this way:
"But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying" (NASB).
We are about to experience a new move of His Spirit. As we welcome it, let's protect the church from abuse and misuse of His gifts.
During the past few months I have prayed for many people to receive the baptism of the Holy Spirit. It has reminded me of the mid-1970s, when Baptists, Episcopalians, Catholics, Lutherans and Methodists were discovering the power of the Spirit in small prayer groups, renegade Bible studies and gatherings in hotel ballrooms.
Back then people seemed especially hungry for a deeper experience with God. Hollywood actor Pat Boone wrote a book called A New Song to testify how he was filled with the Holy Spirit. Episcopal priest Dennis Bennett led thousands into the experience after he was dismissed from his staid, traditional church in California because he admitted speaking in tongues. And Presbyterian novelist Catherine Marshall wrote Something More to describe her encounter with the Baptizer.
We can't reach the younger generation with yesterday's stale religion. It's time to unclog our wells.
Last week I spoke to a group of ministry leaders associated with a particular Pentecostal denomination in South Carolina. Many of these men and women are hungry for a fresh move of God, but they are also aware that they aren't effectively reaching people for Christ. Most of their small congregations are getting grayer by the day.
I told these folks they have only two options: Change or die.
Too often the American church has tried to put the Third Person of the Trinity in a box.
Hundreds of years before the Holy Spirit was poured out on the early church on the day of Pentecost, the Old Testament prophet Ezekiel, newly anointed as a priest, got a free preview of how God would send the Holy Spirit to empower His people. The preview came in the form of a Technicolor vision that included a stormy wind, a cloud that glowed with fire, flashes of lightning and strange, four-faced cherubim that were empowered by God's divine energy.
Ezekiel wrote of these heavenly creatures: "In the midst of the living beings there was something that looked like burning coals of fire, like torches darting back and forth among the living beings. The fire was bright, and lightning was flashing from the fire. And the living beings ran to and fro like bolts of lightning" (Ezekiel 1:13-14, NASB).
Christians were shocked last week after learning that Benny and Suzanne Hinn are divorcing. Do ministers owe us an explanation for their failures?
Judging by the calls and e-mails I received last week, charismatic Christians were confused and dismayed when the Los Angeles Times broke the news that healing evangelist Benny Hinn and his wife, Suzanne, are getting divorced. The comments I heard were mostly sympathetic: "I am so grieved." "This is a wake-up call." "This is heartbreaking." "I'm praying for the Hinns."
And a few people were angry: "What is happening?" "Here we go again." "This is why the secular world looks at us and laughs!"
If you find yourself in an anxious season of difficult transition, take comfort from the life of Isaac.
If you had told me seven years ago that I would resign my comfortable magazine job in 2010 and make a shift toward public ministry, I would have asked if you were smoking an illegal plant. I liked my paycheck and my benefits. And in 2004 I was trying to figure out how I would put four kids through college when I had no extra money in the bank.
Fast forward to 2010, to the middle of the Great Recession. They say the economy is showing signs of improvement, but I don't see this in Florida, where the foreclosure rate is still one of the nation's highest. Yet right in the middle of these uncertain economic times, while the unemployment rate is hovering around 10 percent, I sensed God telling me to make a career change.
Why did an innocent statement about protecting unborn life unleash a national uproar? Today's feminist groups need a reality check.
I'm not sure what the folks at Planned Parenthood expected football star Tim Tebow to do in his long-awaited Super Bowl ad on Sunday night. Condemn women to hell if they've had abortions? Show photos of aborted fetuses? Wave a gun at abortionists?
Tebow is a big guy, but both of his ads were polite and harmless—maybe even too safe. And the 22-year-old Heisman Trophy winner appeared in the 30-second ads with his mother, for crying out loud. She was even holding his baby picture!
How a Pennsylvania pastor led a four-man team into the quake zone in Port-au-Prince to save a handful of orphans.
Psalm 27 was posted on the orphanage wall.
At the Rescue Children Orphanage in Port-au-Prince, Haiti, a small sign was hanging on one of the building's concrete walls on Jan. 12, the day the city was leveled by a devastating earthquake. It was a verse from Psalm 27, written in English and Creole: "When my father and my mother forsake me, then the Lord will take care of me."
Those words have rich meaning today, not only to the 11 children in that orphanage who survived the quake but to Randy Landis, a charismatic pastor from Allentown, Pa., who helped lead a dangerous search-and-rescue mission when he learned about the calamity. He knew the children had survived the quake, but when phones went dead he had no idea if they had food, water or protection from falling debris. So Landis and a small team of men from Lifechurch of Allentown sprang into action.
Oral Roberts was not a sophisticated guy. Men of faith rarely are. He was born in poverty, and his early years in ministry were not glamorous. One Pentecostal Holiness preacher who was alive in the 1930s says he remembers when Oral and Evelyn Roberts tied everything they owned to the back of their car and moved from Georgia to Oklahoma. They modeled the kind of pioneering faith that requires sacrifice and humility.
It’s intriguing that Oral Roberts died just as we were about to enter a new decade. His death on December 15 represents the passing of an era. The pioneers of the charismatic movement are leaving us. And it causes me to wonder, with some concern, whether we are equipped with the kind of faith we need in this hour.
Roberts was the quintessential faith preacher. But during his lifetime, “faith preacher” took on a negative connotation because of various scandals and excesses in the faith movement. I loved much of the early faith teaching, but I was turned off when some of the flashier pulpiteers began to focus so much on financial prosperity that they became materialistic and manipulative when taking offerings.
Also, I didn’t buy the so-called “name it and claim it” philosophy because I don’t believe I should reduce my relationship with God to a formula. And I was also grieved when proponents of the faith message started suggesting that we can’t admit when we’re sick. That is not faith; that’s denial.
Like Kenneth Hagin Sr., Roberts was a faith preacher who also was troubled by the way the faith movement morphed into something else during the 1980s and 1990s. I’m sure he longed for the days when faith was more about conversions and healings and less about private jets and Rolex watches.
Today’s generation is weary of hype. We crave genuine faith. Paul told Timothy: “The goal of our instruction is love from a pure heart and a good conscience and a sincere faith” (1 Tim. 1:5, NASB, emphasis added). That word “sincere” is translated “unfeigned” in the King James Version. It means real, pure and undisguised. It’s not pretend. And it’s not mixed with carnality.
Some of what we called faith in the past was mixed with greed and selfishness. One slick prosperity preacher encourages his followers to wear a T-shirt that says: “I WANT MY STUFF.” That immature attitude is a sick substitute for biblical faith. Real faith is focused on the kingdom of God, not ourselves. It grows steadily inside us as we hear the promises of God’s Word and then build our lives on spiritual reality—while embracing godly character.
I want to be a man of faith, yet too often doubts and anxieties plague me. So when 2010 began I started studying the life of Abraham. I’ve been reading and re-reading passages in Genesis, Romans, Hebrews and Galatians that describe the journey of the man we call “the father of our faith.” Abraham proved that if we want to please God we must believe Him—even when the promises seem impossible.
Oral Roberts used to tell his listeners: “Expect a miracle!” I believe that’s still sound advice for us today. I know Roberts was not perfect, and he had some regrets about his ministry. Yet he pioneered Christian broadcasting in the 1950s, built a successful university and challenged the church to believe in divine healing. That inspires me to pray big prayers and reach for big goals.
I encourage you to write down every promise God has given you from Scripture. Whatever challenge you face, grab hold of His specific word to you. Meditate on it and declare it. Let your faith grow stronger as you spend intimate time in prayer and worship.
Perhaps you need a better job, an open door for ministry or a spiritual turnaround in your church. Or you may be asking God to restore a broken relationship or bring a prodigal child back to Him. Don’t let the ravenous birds of doubt and discouragement steal your promise.
You can expect a miracle. Let a holy anticipation arise in your heart. We are crossing over into a significant new era of spiritual renewal. A land of promise awaits us—and we can claim it if we will simply believe.
Lee Grady is editor of Charisma. You can find him on Twitter at leegrady
We've faked the power of Pentecost long enough. Let's set aside the imitations and reclaim the real deal.
Shortly after Elijah was carried to heaven in his fiery chariot, a group of young prophets asked Elisha to go with them to build new living quarters near the Jordan River. While one of the young men was cutting down a tree, the blade of his axe fell in the water and sank into the murky depths of the riverbed (see 2 Kings 6:1-7).
The construction project came to an abrupt stop. This was before the days of flashlights and sonar devices. These guys were in trouble.
When the earthquake struck last week, a brave American woman found supernatural strength to praise the Lord—and to help deliver two babies.
My friend Linda Graham believes in miracles, but her faith was stretched beyond her wildest imagination last week when she arrived in Haiti with three other women from Durham, N. C. They were on a routine mission to deliver blankets, clothing and medical supplies to an orphanage in the town of Carrefour.
They had no idea they were walking right into one of the worst natural disasters in modern history.